Friday, December 5, 2008
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Tuesday, December 2, 2008
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Monday, December 1, 2008
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Monday, November 24, 2008
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Thursday, November 20, 2008
Gateway to Bornean Dayak
The average annual rainfalls is 1,642 mm in the coastal regions, and 3,963 mm in the hinterland up to the northern parts of the province, bordering on
About 80 percent of East Kalimantan consists of tropical rain forests, which cover on area of about 15.9 million hectares, consisting of nature and wildlife reserves and recreational forests (1.9 million hectares);protected forests(3.6 million hectares); limited production forests (4.8 million hectares ); production forests (5.5 million hectares); and research and educational forests (18,000 hectares). The acreage covered by convertible production forests is 5.1 million hectares.
The forests of
Among the animal species typical of
The cultural and artistic traditions of the island's indigenous Dayak population are still preserved in this region, especially in the hinterland of
History
Decades ago, a stone bearing inscriptions in the ancient Palawa script of
The Dutch came to
In 1933, a Dutch company began mining oil in Tarakan and
Ceremonies
Kwangkai is the death ceremony of the Tunjung and Benuaq, Dayaks of East Kalimantan . It usually lasts for ten days and ten nights and is designed to fulfill the dual purpose of leading the soul of the dead to the hereafter, and welcoming the new spirits which are arriving through the newborn.The first part of the ceremony is called Setanggih, which reflects the Dayak cult of ancestor worship. The follows the Ngerangkai, in which a dance is performed by group of women.Next come the Pekanan Saru, in which offering are made to the spirits. This involves the performance of ritual dances by the Belian Bawo (shaman). Also the Gantar Adat Dance is performed. The most important part of the ceremony involves the killing of buffaloes and other animals.
The Kwangkai ceremony is held either by individual families or collectively. It is usually held shortly after the harvest season. Before the ceremony takes place , the corpse is placed in the Lungun, a round wooden coffin, where , it is kept for many months so that the bones become dry.In Families which cannot afford to keep the remains in the house for so long, (it must be given food every day), they are preserved for a few days only. Then the corpse is buried in the usual way, to be dug up and moved as soon as the means needed to hold a Kwangkai are available.
Ngungu Tahun is an annual post-harvest offering ceremony. It is held as a kind of thanksgiving ritual after a prosperous year.The ceremony starts with the worship of the ancestors, followed by a series of rituals.
Erau Paray
Erau Paray is a ceremonial feast of the Kenyah and Punan Dayaks. It starts with the worship of the ancestors and the offering of thanks.
Bob Jenggeu is ceremony of the Medang tribe in the Muara Ancalong and Muara Wahau district, Kutai regency , which is accompanied by other rituals such as Uding, Dang Tung, Ne Legur , Ne Lei, Ne Blok and Nam Bleu. It is also accompanied by traditional sport events, as well as dances such as the Jong Nyelong, Ngeway and Ding Suk.
Erau Hudeg or Hudeg Feast is ceremony of the Bahau, in Long Iram and Long Bangun, Kutai regency This feast is held after the harvest season as an expression of gratitude. It lasts for several days and is accompanied by traditional dances and sporting contest.
Dangai is ceremony held by the Bussang and Penihing Umak Suling Dayaks in the hinterland along the Mahakam river, in the Long Pahangai and Long Apari districts, and in the hinterland of the Kutai regency. It is also held by the Kayan Dayaks in the hinterland regions of Bulungan regency. Dangai is held after the harvest season, and usually lasts for ten days and ten nights. It starts with the worship of the ancestors, with food offerings for the gods and the spirits of the ancestors. Dancing girls circle the offerings, dancing and singing in worship of the ancestors. The Tepung Mawar ceremony is held at the same time for girls entering adulthood , so that they will get good, honest and responsible husbands. Newly born babies are givens names. The highlight of the Dangai ceremony is a fight a kind of wrestling contest - between men, which takes place on rotten rice spread on banana's leaves . While the match goes on , women dance and sing in a circle around the arena, stamping their feet all the while.
Palas Tahun is a thanksgiving ceremony of the Malayu Kutai Tribe , in Muara Bengkal , Kutai Regency. It lasts for three days and three nights, and is accompanied by traditional dances and sporting events.
Pangkon is ceremony originating from the Kutai Sultanate. It is held apart from the tribal Erau feast to honor the quest. There are various other rituals and ceremonies, designed to mark important events too numerous to mention one by one.
Samarinda
Samarinda is the provincial capital of
Samarinda city started as a small
Samarinda is surrounded by rivers. The Karangmumus flows to the east of the town, and the Karangasem river to the west. All of them empty in the Mahakam river mouth area. Those rivers are important to the people of Samarinda. Besides serving as avenues for transportation, they also meet the people's need for sanitation, and other facilities. Motorboats plying those rivers are popularly called water taxis, and it is mostly these noisy, agile vessels that cause the hustle and bustle on the riverside. The Mahakam, at this point, is about 430 meters wide, and the water-taxis are everywhere. The river splits the town parts, known respectively as Samarinda Kota and Samarinda Seberang . One unique feature of this provincial capital is that it is probably the only one that as a forest, 212,000 hectares in size, in the center of town, more than half of which is a production forest.
Sarongs from Samarinda are very well known throughout
Tanah Merah Indah Lempake, 16 kilometers from the center of Samarinda, is a popular recreation park with a waterfall and playgrounds for children. There are also facilities for camping, fishing and swimming. There is also an art market where souvenirs are sold.
The name
This first producing well was given the name Mathilda, after the daughter of a Dutch oil industrialist. The well started producing on
Now
The name
Balikpapan is the main gateway to
Outwardly,
Pasir Ridge
The first contains most of the residential neighborhoods of the oil enterprises, such as Pasir Ridge or (
Tanjung Jumelai is beach near Penajam village which can be reached by motorboat. The area is both beautiful and pleasant.
Tanjung Harapan, at Samboja, 40 kilometers from
The Mahakam river is 920 kilometers long, running over the
Tanjung Lokang
Tanjung Lokang is the village farthest upstream. It is located on the Bungin river, a tributary of the
Sailing down the Mahakam river from its upstream reaches, we will come to the Peangei river, a tributary of the Mahakam. There is a path leading from the foot of the mountains towards the north, to a farmers settlement. This upstream area is inhabited by Ahoeng or Panihing Dayaks. Their main source of livelihood is hunting and tilling the dry fields.
Long Apari
Long Afari is a village far into the Mahakam river's upstream reaches. It can be reached in two hours from a point on the Peangei river. The people of Long Apari belong to the Aoheng sub-tribe. Unlike those of other Dayak settlements, houses in long Apari are not built in neat rows, but are scattered across the hillside.The village is inhabited by about 800 people, who live from farming, fishing, hunting and working in gold mines during the dry season.Some of them make articles of rattan, Mandau machetes, and pandanus-leaf mats, which they sell in towns and villages downstream.
Tiong Ohang
Tiong Ohang is the most important village in the Long Apari district. The village's population has the past decades considerably swollen to due to migration of people from the surrounding settlement. Building their houses on the other side of the river, those people till the dry field for a living. School and public health centers are available in this village, and life does seem to be better here for the newcomers.
Mutai is rather busy new settlement. The people till the dry land, and stay in the fields during harvest season. They are a friendly and hospitable people, and a generally fun loving.
Long Pahangai lies at the mouth of the Pahangai river, a tributary of the Mahakam. The Village is 480 kilometers away from Tenggarong, and can be reached from Long Bangun by boat. It is inhabited by bahau-busang dayaks. There are small shops selling food and refreshments.
Long Pahangai
Long Pahangai village is divided into two parts, Long Pahangai I and Long Pahangai II, each led by its own village head. The two parts are separated by road running parallel to the river. It is a division caused by religious differences between Christian, Moslems and Followers of the old animist belief.
Long Tuyok is not far away from Pahangai. Dangerous rapids are found in the river nearby.Past the rapids, further downstream, is Batu Kelau a beautiful village with the hills in the background. It is always covered by fog in the early morning.One has to negotiate several rapids when going to Long Bangun, sailing downstream. Long Bangun is also a base camp for loggers.
Long Iram
Long Iram is more like a small town. A boat service connects the village with Tenggarong. Small lodgings are available.
Barong Tongkok
Barong Tongkok is a nice village and good for spending the night. Several small waterfalls are found in its surroundings. There are lodgings, shops, and motorcycles to take visitors to other Dayak villages. Linongangmapan is 300 meters aside from the village road between Barong Tongkok and Tering. An ancient megalith site is found here. To reach the location, one must walk for a distance of about 40 kilometers, starting from kersik Luway.
Melak
Melak is a rather busy little town and the capital of a district. It can be reached from Long Iram in about 30 hours or from Tenggarong by motorboat. The inhabitants of Melak are dayaks of the Tunjung sub-tribe. Lodgings and a modest restaurant are available in Melak and it has an old longhouse (betang). Local handicrafts can be bought here.
Kersik Luway Nature Reserve
Kersik Luway is nature reserve between Melak and Barong Tongkok, 18 kilometers to the south. The "Black Orchid" (Coelogyne pandurata) which blossoms between April and December, grow s on shrubs in this 5,000 hectare reserve. Many hundred of other orchid species also grow in this forest. The reserve is located 170 kilometers from Samarinda and can be reached in 32 hours by boat. Other tourist spots in this regions include Jentur Gemuruh waterfall and Kersik Kerbangan, a forest known for is wild orchids. Visitors usually stay at Sekolag Darat village.
Pepas Eheng village belongs to the Barong Tongkok district, 209 kilometers from Samarinda . Plait work, rattan furniture and Tunjung Dayak statues are made here. The village can be reached from Melak in one hour by car.
Muara Oahu is a district town at the meeting point of the Kedang Pahu and Lawa river, in the Mahakam hinterland. Twenty-eight villages, with a total population a bout 11,000 are found in this area.
The cultural heritage of the Dayak people is very much evident at Tolan village. There are two traditional houses and a graveyard which are worth seeing. The people here live from panning for gold, looking for bird's nests and tilling the dry fields.
Tanjung Isuy
Tanjung Isuy is a settlement of the Benuaq dayak. There is an original traditional longhouse in the village which welcomes visitors. Woman can be seen weaving ulap doyo, the traditional free-fiber cloth typical of the area.Visitors can also see the guardian statues and the grave of a Benuaq king.In this area, 149 kilometers from Samarinda via Muara Muntai, we can see floating houses on
Muara Muntai
Muara Muntai is not far from
Kota Bangun is a small town up the Mahakam river. The town in the middle of the jungle can be reached from Samarinda or
Muara Kaman
Muara Kaman is a small district town consisting of 11 villages, inhabited by about 15,000 people. Muara Kaman can be reached by water taxi from Samarinda. There is a place by the name of Bukit Berubus not far from Muara Kaman, which is presumed to hold the remains of the ancient Mulawarman kingdom.
Berubus Hill is not very high. It is overgrown with tall lalang grass and bushes. An inverted stone mortar is found in this area one of the very few remains of the Kutai Kingdom of King Mulawarman.A few other stone relics were found here. One, known as the Lembu Ngeram, or Yupa, stone is now kept at the Mulawarman museum. There is no sign, however, to indicate the Kingdom's exact location.
Muara Ancalong
The forest scenery around Muara Ancalong is arresting. This area is good place for hunting wild boars. Exhibitions are often held in the Lamin Datun, of the Kenyah Dayaks, in Muara Ancalong and Muara Wahau. Various kinds of crafts are made in this region. Stone statues were found in
Tenggarong
Tenggarong is 39 kilometers away from Samarinda. It is the capital of the Kutai regency, and is almost two centuries old. Up to 1960, the regency was know as the special District of Kutai. The remains of the
The Mulawarman Museum contains the old royal paraphernalia as well as other relics related to the history of the area, such as the inscribed stone of Kutai, dating from the 4th century A.D., and stone statues from Kombeng Cave. There are also relics from the Kutai Kertanegara Sultanate, which embraces the Islamic faith. Among them is a huge crown of Sultan A.M. Parikesit, the last ruler of the Kingdom.The older throne, dating from the 19th century , is also kept in this Museum. There is also the bridal bed of the royal family, dating from the turn of the last century.The royal family's graveyard is found at the back of the museum, containing among other things, Belontang statues, and Dayak lungun coffins.
From Tenggarong downstream, the signs of human habitation along the river's banks become more and more pronounced, until finally, after three hours of sailing, Samarinda is reached.
Pesut Mahakam ( Water dolphin )
If one is lucky, one might see a pesut Mahakam (orcela fluminalis), fresh water dolphin, during the trip. The species is also found in the Mekhong river in Cambodja and in the Amazon. In the Mahakam it usually surfaces towards sunset in the vicinity of Loangkang.The RASI Information and
Bontang & Kutai Reserve
Bontang is a well known natural gas producing region in the Kutai regency, on the east coast of the province. Adjacent to this industrial complex is the 200,000 hectare
Bontang can be reached from Samarinda over land a distance of 136 kilometers, or by sea or river. The fastest way to get there is by plane, which is a mere 45 minutes journey.
Teluk Kaba is small bay lying between Bontang and Sangata, reachable in 45 minutes by speedboat from the Pupuk Kaltim site in Bontang. The forest at
The areas around the estuary of the
Tanjung Redep, Tanjung Selor and Tarakan
Tanjung Redep, the capital of the Berau regency. It was an important port during World War II. In the 14th century, the old Berau kingdom was divided into two parts, separated by the Berau river. In 1960, both Kingdom Sambaliung and Gunung Tabur, were abolished by the government. Nowadays, the Sambaliung palace is a museum. Built of ulin wood in 1820 with walls of teakwood, it can be reached from Tanjung Redep by boat over the river. Parts of the
The town has a population of about 50,000, and is reachable from Samarinda or
Tanjung Selor is the capital of the Bulungan regency and a relatively busy town. Transportation to
Tanjung Palas can be reached by small canoe. And old cannon, dating from 1503, is found here. Its origin is not know. Many small lodgings are available.
The Kerayan mountains, are located in the Bulungan regency, in the Long Bawan area, Kerayan district.
The salt content of the river water here is sufficiently high to produce salt for the people's household needs. The curious thing is that Karayan lies on a plateau 2,700 meters above sea level, far into the hinterland of
Tarakan, on
The
Sea connection to various areas are also smooth. Ships to
In the past, Tarakan was an uninhabited island under the authority of the Sultan of Bulungan, who had his seat in Tanjung Palas. As the Sultan liked kinsang, a kind of sea snail found among the corals around
The original inhabitants of Tarakan are known as the Tidung people, who nowadays number about 10,000 and live mostly along the coast. In 1982,
Nunukan, a small town on the island of the same name, is sometimes referred to as
Several island are found along the
This
Maratua is beautiful
In Pembelian, 64 kilometers from Nunukan, on the Sebuko river, is an original settlement of Dayaks.
The Kayan river with its tributaries stretches from the border area between
The upstream region of the Kayan river, especially the plateau (400-1,700 meters above sea level), is called Apo Kayan, inhabited by Kenyah Dayaks, who live in the villages of Long Sungai Baran, Lindung Payau, Long Uro, and Long Apung. The plateau is covered with forest and dry fields. The Dayak settlements are found in areas 400 to 800 meters above sea level.
Dayak Kenyah along the Border
Generally, the Kenyah live in umaks, or longhouses of sub-tribes. The Kenyah are divided into several sub-tribes or umaks. The Tukung occupy the furthest upstream village on the Kayan river, Long Sungai Barang. The Tao live in Lindung Payau and Lonh Uro, and Jalan in Long Apung village.
The umak, or longhouse, has many compartments. Each is called a lamin, used by one family. The length of a lamin is five meters. The length of longhouse is between 100 and 300 meters. In the past, there were longhouses 400 meters long. There are flights from the Long Apung airstrip to Samarinda, a 75 minutes flying distance away. Nawang Baru and the umak dado longhouse are not far from Long Nawang, about three kilometres away. The original arts and culture of the Kenyah, and rattan handicraft items, can still be found here. Besides beautiful jungle and mountain scenery, the Apo Kayan region has a refreshingly cool climate and spring.
Long Bawang and Long Berini, in the upstream regions of the Bahau river, a tributary of the Kayan river, can also by reached by plane from Tarakan, or by motorboat from Tanjung Selor.
The river journey up the Kayan river from Tanjung Selor is a rather lengthy one, as it must go through the villages of Tanjung Palas, Long Penjalin, Muara Hilir, Antutan, Mara, Long Beluah, Long Pesok and Long Bia. Giram Raya is a big rapid near Long Pasok, with a length of 275 meters and a width of 55 meters, and gorge with whirlpools and granite rocks. Boats must be carried over land, to avoid the rapid.
There is a row of old graves in the shape of houses with statues serving as pillars in Long Panjungan. The roofs are decorated with wooden figure dragons. Sometimes dances are performed around the village. The people wear masks during the rice planting.
Tanah Grogot
The pasir regency, capital Tanah Grogot, is 42 kilometers to the south of
The former Palace of the
Penajam
Penajam is a small town near
Caves in
Besides rivers, beaches, and culture, several regions in
Several attractive caves are also found in the Mangkaliat hills, along the road between Samarinda, Bontang and Sangkulirang, via Sangata.
Pengadan village is the nearest place with a cave in its vicinity. The people of this village often enter the cave to look for swallow's nests. Many roads are available to visit the Mangkaliat mountains. From Pengadan, a village with a small airstrip belonging to a timber company, one can walk to the caves, some of which are inside the company's concession area. Near Ampanas village are the Martua and Ampanas caves, located 200 meters from the roadsides. There are 40 caves between the Mangkaliat and Nyapa mountains. Ampanas and Mertua caves are quite unusual. Their stalagmites and stalactites are curiously shaped. Some of them form pipes like soda or lemon straws, neat and vertical. Others look like shining crystals in thin sheets, or like cups.
E. Kalimantan rich in resources, but poor in infrastructure
E. Kalimantan rich in resources, but poor in infrastructure
By Nurni Sulaiman and Hyginus Hardoyo
The new governor of natural resources-rich East Kalimantan will step into office to face challenges ranging from the acute shortage of electricity and clean water to the poor state of road networks.
Following Monday's first direct election for governor, locals expect to know on June 10 which of the candidates will be entrusted with the top job of improving their lives.
Election campaigns were full of pledges to reduce poverty and unemployment. The new governor of the province's 14 regencies is expected to seek foreign investment to develop the region's poor infrastructure.
Many domestic and foreign investment companies have operated in the province for years to tap oil, gold and coal reserves.
The operations of foreign oil companies like Chevron and Total Indonesia and also state-run oil and gas company Pertamina have made East Kalimantan among the country's biggest oil suppliers.
Gold reserves in East Kutai regency used to be mined by PT Kelian Equatorial Mining, while coal reserves are now tapped by, among others, large-scale coal mining company Kaltim Prima Coal in Paser, Kutai Kartanegara and North Penajam Paser regencies.
The province is also rich in fisheries, plantations, tropical forests, which have been excessively exploited.
Yet across this province power blackouts are routine.
City residents also suffer from clean water shortages, and are subject to rationing by the local water company.
Things are naturally worse off in the remote areas and the northern regions along the border with Malaysia. There dozens or even hundreds of villages rely solely on rivers for their water for bathing and everything else.
Roads are ruined along the trans-Kalimantan highways, especially the one linking the provincial capital of Samarinda and Bontang and Sengata in the south, and Berau and other areas in the north.
When completed next year, the trans-Kalimantan highway of almost 6,000 kilometers will cover East, South, Central and West Kalimantan.
Nowadays, on the route linking Berau, Bulungan and Malinau, motorists of even four-wheel-drive cars frequently stay overnight when trapped in the mud when it rains. There is no other solution except to wait for the mud to dry.
One gubernatorial candidate joked about the notorious 60-km southern section linking Bontang and Sengata.
"People usually eat rice and fish, but if they pass by this road, they can change their menu to asphalt and rocks," Jusuf Serang Kasim said.
Poverty has been on the rise every year despite official claims that it is declining. Statistics show the poor reached 324,000 last year, increasing from 318,000 in 2004, out of a provincial population of 3.21 million.
Of the poor, almost 60 percent live in rural areas with few education and health services.
Teachers in border areas with Malaysia like Nunukan, Malinau and Bulungan have had to teach all classes from the first to sixth grade.
Some teachers in Nunukan in the northernmost reaches of the province have even frequently been ordered to help teach in nearby Krayan — when flights are available.
"The only plane serving the route to Krayan has been fully booked until December 2008," said Syaharuddin, a teacher.
"Even if there is a plane, we have no money to charter it because it costs Rp 5.5 million (US$610) one-way," he said during a meeting with candidate Awang Faroek Ishak in Balikpapan.
He said a teacher's salary is an average of Rp 600,000 per month. "So please pay attention to the welfare of teachers in border areas," he said.
Health services are limited to one community health center with a single health attendant in one village in the border areas. The centers are closed when the attendant is on duty in a neighboring village.
All this has been the reality for dozens of years, and people seem immune to pledges. "We demand results, not just promises," said Pangeran Sekampung, a noted figure of the Dayak tribe in the Limbas district of Nunukan.
While poverty figures seem small it is the disparity which is striking.
The southern and northern parts of the province are starkly different. The south, including Balikpapan, Samarinda, Tenggarong and Bontang, is booming with projects.
Across Malaysia, in contrast, Indonesia's areas of Tarakan, Nunukan, Tana Tidung and Bulungan are synonymous with poverty and backwardness.
East Kalimantan did not see the communal bloodshed of West Kalimantan which shocked the country. Like conflicts elsewhere in the country, there was fertile ground to spread rumors and violence between different ethnic groups in West Kalimantan — mainly natives who felt migrants were taking their jobs. (The Jakarta Post)
Wednesday, November 19, 2008
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Tuesday, November 18, 2008
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Monday, November 17, 2008
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Friday, November 14, 2008
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Wednesday, November 12, 2008
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Tuesday, November 11, 2008
Dayak Art
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Monday, November 10, 2008
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Dayak Wehea
Plai lot is a series of rituals that took place since hundreds of years. Warning as a symbol of gratitude to the Goddess Rice is held to maintain the noble values of Dayak culture Wehea pressure from modernization.
Dayak's oldest
There is a big celebration for the Dayak Wehea in the district of Muara Wahau East Kutai,
Initially, the Dayak people inhabit coastal areas and living as fishermen. When immigrants from Java,
'Head Hunter' So Farmer
As Le Djitak listen to stories, presented in front of the eyes lemang. This traditional sweet made from sticky rice mixed with coconut quintessence. Cooking way is by burned in the bamboo. This confectionery also always presented in order to welcome the event Lom Plai.
Le Djitak also continue story, that until the end of the year'80-an, a ritual known as Erau head. This ritual requires people seeking Wehea form of the enemy tumbal losers in the race! Usually a small team will be looking for enemies or people from the Dayak tribes to "be hunted" as tumbal.
Le Djitak In addition, there are other influential elders here. He Daq Hat, an elderly-friendly and to live a normal speaking month in the forest. At the time of the event Lom Plai, he came to bless the event. And in fact, Hat Daq admitted that he first had also participated in the team heads the search. Even the victim took the meat taste! However, at this time, the head hunting is not allowed anymore.
The ability of other people Wehea is farming. Lom and ceremonies Plai or Erau Rice, is one of the culture of the tribe Wehea done every year after the rice harvest ends in a month. Starting with Ngesea Egung (at gong) and ended with Embos Epaq Plai (sings prayers to banish all evil and pray that better life, together with the sun down).
Full Color ceremony
Shortly before the event Lom Plai held, all the pages and street front of the house bright bonfire that used to burn the lemang. Women cook lemang and sharing of fish or meat, while the men prepare clothes and masks Hudoq. At Ngesea Egung or gong, which was beaten by citizens dynasty is beeping, it means that the signature Lom Plai starts.
At the edge of the river, the boat met dozens of residents dressed in a traditional full, chopsticks and carry weapons. They will make the event Seksiang. In the upstream, all the boats aside and take the stem reed spear to be faked. Seksiang scenes are faked war era that it was done on the water or rivers with Spear Weheang / Teberau (in the language of Kutai), which ends blunt. Participants maneuver, the boat ride to the river upstream toward a mutual action "shooting" to the downstream villages.
After the villagers declared "clean" from evil spirits and after the finish line of women around the village, Daq Hat is also didaulat for by a virgin girl as Mengsaq Pang Tung Eleang (an old custom is by a girl). And then resumed eating events with a diverse menu. Start from the lemang, fish, cork, catfish, pork, and various vegetables, which are presented at each house.
Peak is Hudoq dance is a dance genie. This dance can be trusted to help people who come from the bottom of the water, from land and from coming. Wear clothes with a reed and the shape of the face masks of animals, they form a circle around a large dance and dance Wehea. Dance is increasingly accompanied by rousing traditional gamelan percussion wave Wehea. The sacred atmosphere of the event, which has existed since hundreds of years this will make us can feel how sacred and higher indigenous Dayak tribe Wehea this.
source: Majalah Tamasya